Beyond the “Thou Shalt Nots”
We are living in an age of great wickedness. Multitudes are enslaved by sinful customs and evil habits, and the fetters that bind them are difficult to break. Iniquity, like a flood, is deluding the Earth. Crimes almost too fearful to be mentioned are of daily occurrence. Yet men professing to be watchmen on the walls of Zion will teach that the law was designed for the Jews only, and passed away with the glorious privileges that ushered in the gospel age. Is there not a relation between the prevailing lawlessness and crime, and the fact that ministers and people hold and teach that the law is no longer of binding force?
The condemning power of the law of God extends, not only to the things we do, but to the things we do not do. We are not to justify ourselves in omitting to do the things that God requires. We must not only cease to do evil, but we must learn to do well. God has given us powers to be exercised in good works; and if these powers are not put to use, we shall certainly be set down as wicked and slothful servants. We may not have committed grievous sins; such offenses may not stand registered against us in the book of God; but the fact that our deeds are not recorded as recorded as pure, good elevated, and noble, showing that we have not improved our entrusted talents, places us under condemnation.
The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. Moreover, as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity.
“Concerning Thy testimonies,” says the psalmist “I have known of old that Thou hast founded them for ever” (Ps. 119:152 SM, #1, pp. 216-220).
The condemning power of the law of God extends, not only to the things we do, but to the things we do not do. We are not to justify ourselves in omitting to do the things that God requires. We must not only cease to do evil, but we must learn to do well. God has given us powers to be exercised in good works; and if these powers are not put to use, we shall certainly be set down as wicked and slothful servants. We may not have committed grievous sins; such offenses may not stand registered against us in the book of God; but the fact that our deeds are not recorded as recorded as pure, good elevated, and noble, showing that we have not improved our entrusted talents, places us under condemnation.
The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the Fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. Moreover, as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. “Concerning Thy testimonies,” says the psalmist “I have known of old that Thou hast founded them for ever” (Ps. 119:152 SM, #1, pp. 216-220).
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